盐步老龙公园，岭南非遗的现代转译 / 竖梁社悬亮子工作室

编辑：彭雅冰 | 校对：宋诗雨 | 2026.01.21 10:51

设计单位 广州市竖梁社建筑设计有限公司悬亮子工作室

项目地点 广东省佛山市

建筑面积 5500平方米

建成时间 2025年

本文文字由设计单位提供。

在佛山南海的盐步村，河涌淤泥下静卧着一条全国现存的古老龙舟——“盐步老龙”。它始建于明宣德七年（1432年）距今已593岁，其背后“礼让结亲”的典故，奠定了此地谦逊重礼的龙舟文化内核，并衍生出一套延续数百年的独特礼俗。通过结合厚重的非物质文化遗产，创造激活当代社区活力的空间载体。

In Yanbu Village, Nanhai, Foshan, an ancient dragon boat rests beneath the silt of a local river—the renowned “Yanbu Old Dragon.” Constructed in 1432 during the Ming Dynasty’s Xuande reign, it is now 593 years old. The legend behind it, centered on the principle of “resolving discord with mutual respect,” forms the ethical core of the local dragon-boat culture, one characterized by humility and ritual observance. This legacy has spawned a set of unique customs perpetuated for centuries. By weaving this profound intangible heritage into its fabric, the park project aims to create contemporary spatial forms that reactivate community vitality.

一、从历史叙事到空间转译

From Historical Narrative to Spatial Translation

老龙公园项目的核心理念凝练为“新龙望老龙”——并非形式上的模仿，而是一场关于精神、记忆与材料的抽象对话。将593年的历史与传说，转译为一条“空间化的廊道”，其延伸的轨迹指向“藏龙点”老龙舟的栖身之所。动线构成了整个项目的叙事轴线与精神纽带。

The core concept of the Old Dragon Park is crystallized in the phrase, “The New Dragon Gazing Upon the Old.” This represents not a formal imitation, but an abstract dialogue concerning spirit, memory, and materiality. The 593-year history and its associated lore are translated into a “spatialized corridor.” Its trajectory extends towards the “Dragon’s Lair”—the resting place of the ancient vessel. This very path forms the narrative spine and spiritual bond of the entire project.

二、“在地性”的社区记忆再生与“柔性”气候适应性设计

Regenerating Community Memory and “Soft” Climatic Adaptation

1.“在地性”的深度转译

A Deep Translation of Locality

建筑空间由三个不同材料的景观构筑物与廊道交织而成。同时对本土材料与建造方式进行当代转译，红砖构筑物镂空砌法形成半通透呼吸般的界面；夯土墙体呈现出原始的温度与质感；木纹清水混凝土的几何切割与大挑台；土陶瓦在钢木结合廊道顶部的运用，使建筑植根于场所的肌理。

The architectural space is composed of an interwoven system of a corridor and three landscape structures, each defined by a distinct material expression. Local materials and construction methods are translated into a contemporary architectural language:

– Perforated red-brick masonry forms a semi-permeable and breathing skin.

– Rammed-earth walls reveal a primordial warmth and texture.

– Timber-textured fair-faced concrete is sculpted into geometric volumes and expansive cantilevered platforms.

– Terracotta tiles crown the steel-timber corridor, deeply rooting the architecture in the material fabric of the site.

三个盒子依据周边涌、树、丘、菜地及老建筑等周边环境营造多种空间视角，成为捕捉不同风景的“观景器”。

Positioned in response to the existing waterways, trees, mounds, vegetable plots, and old structures, the three volumes become “viewfinders” that frame curated vistas, capturing diverse scenes of the surrounding landscape.

2.“柔性建筑”与气候适应性

Flexible Architecture and Climatic Adaptation

连续的架空廊道系统，不仅是“新龙望老龙”的意象连接，在功能上创造了可适应岭南炎热潮湿气候的阴影灰空间。这些空间序列（ ⅓实体、 ⅓半虚、 ⅓全虚）鼓励自然通风与光影互动，使建筑本身成为一个“会呼吸”、可调节的生态界面，直接服务于人的舒适与活动。打造根据不断变化需求与条件进行调整的“柔性建筑”。

The continuous elevated corridor system serves not only as the conceptual link, “the New Dragon Gazing upon the Old,” but also functionally generates a sequence of shaded in-between spaces, finely tuned to Lingnan’s hot and humid climate. These spatial gradations—composed of ⅓ solid mass, ⅓ semi-permeable screen, and ⅓ open void—actively channel natural breezes and orchestrate an ever-changing play of light and shadow. In doing so, the architecture itself becomes a breathing and responsive ecological interface, directly serving human comfort and activity. This is the essence of crafting a “flexible architecture”—one capable of subtle adjustment to shifting needs and conditions.

3.社区空间的“范式重塑”

Paradigm Renewal: The Communal “Living Room”

三个景观“盒子”与廊道围合出尺度各异的公共空间，围绕中心水景与大树，自然地吸引居民聚集、漫步与交流。将一个纪念性场所，转化为一个承载日常生活的、生动而包容的“乡村客厅”，强化了居民的日常生活与集体认同。

The three landscape volumes, together with the corridor, delineate a series of public spaces of varied scales and atmospheres. Centered around a reflective pool and an existing tree, the composition naturally draws residents to gather, linger, and converse. This approach actively transforms a formerly commemorative ground into a vibrant and inclusive “village living room”—a space that cultivates the routines of daily life and strengthens a shared sense of belonging.